Northern Yucatán is arid, and the interior has no above-ground rivers. There are two large, natural sink holes, called cenotes, that could have provided plentiful water year round at Chichen, making it attractive for settlement. Of the two cenotes, the “Cenote Sagrado” or Sacred Cenote, is the more famous. According to post-Conquest sources (Maya and Spanish), pre-Columbian Maya sacrificed objects and human beings into the cenote as a form of worship to the Maya rain god Chaac. American Consul Edward Herbert Thompson dredged the Cenote Sagrado from 1904 to 1910, and recovered artifacts of gold, jade, pottery, and incense, as well as human remains.[5] A recent study of human remains taken from the Cenote Sagrado found that they had wounds consistent with human sacrifice.[6]
Kukulcan’s Jaguar Throne, interior temple of “El Castillo”
Ascendancy
Chichen Itza rose to regional prominence towards the end of the Early Classic period (or, roughly 600 AD). It was, however, towards the end of the Late Classic and into the early part of the Terminal Classic that the site became a major regional capitol, centralizing and dominating political, sociocultural, economic, and ideological life in the northern Maya lowlands. The ascension of Chichen Itza roughly correlates with the decline and fragmentation of the major centers of the southern Maya lowlands, such as Tikal.
Some ethnohistoric sources claim that in about 987 a Toltec king named Quetzalcoatl arrived here with an army from central Mexico, and (with local Maya allies) made Chichen Itza his capital, and a second Tula. The art and architecture from this period shows an interesting mix of Maya and Toltec styles. However, the recent re-dating of Chichen Itza’s decline (see below) indicates that Chichen Itza is largely a Late/Terminal Classic site, while Tula remains an Early Postclassic site (thus reversing the direction of possible influence).
Political organization
Columns in the Temple of a Thousand WarriorsUnlike previous Maya polities of the Early Classic, Chichen Itza was not governed by an individual ruler or a single dynastic lineage. Instead, according to Sharer and Traxler (2006:581), the city’s political organization was structured by a “multepal” system, which is characterized as rulership through council. The council was composed of members of elite ruling lineages.
Economy
Chichen Itza was a major economic power in the northern Maya lowlands during its apogee. Participating in the water-borne circum-peninsular trade route through its port site of Isla Cerritos, Chichen Itza was able to obtain locally unavailable resources from distant areas such as central Mexico (obsidian) and southern Central America (gold).
Decline of Chichen Itza
See also: Spanish conquest of Yucatán
The Maya chronicles record that in 1221 a revolt and civil war broke out, and archaeological evidence seemed to confirm that the wooden roofs of the great market and the Temple of the Warriors were burned at about this date. Chichen Itza went into decline as rulership over Yucatán shifted to Mayapan.
This long-held chronology, however, has been drastically revised in recent years. As archaeologists improve their knowledge of changes in regional ceramics, and more radiocarbon dates arise out of ongoing work at Chichen Itza, the end of this Maya capital is now being pushed back over 200 years. Archaeological data now indicates that Chichen Itza fell by around AD 1000.[7] This leaves an enigmatic gap between the fall of Chichen Itza and its successor, Mayapan. Ongoing research at the site of Mayapan may help resolve this chronological conundrum.
While the site itself was never completely abandoned, the population declined and no major new constructions were built following its political collapse. The Sacred Cenote, however, remained a place of pilgrimage.
In 1531 Spanish Conquistador Francisco de Montejo claimed Chichén Itzá and intended to make it the capital of Spanish Yucatán, but after a few months a native Maya revolt drove Montejo and his forces from the land.
The site
East side of El Castillo
Great Ballcourt (interior)
Templo de los Guerreros (Temple of the Warriors)
High Priest’s Temple.
“El Caracol” observatory temple.
“La Iglesia” in Las Monjas complex of buildings.
The site contains many fine stone buildings in various states of preservation; the buildings were formerly used as temples, palaces, stages, markets, baths, and ballcourts.
El Castillo
Main article: El Castillo, Chichen Itza
Dominating the center of Chichén is the Temple of Kukulkan (the Maya name for Quetzalcoatl), often referred to as “El Castillo” (the castle). This step pyramid has a ground plan of square terraces with stairways up each of the 4 sides to the temple on top. On the Spring and Autumn equinox, at the rising and setting of the sun, the corner of the structure casts a shadow in the shape of a plumed serpent – Kukulcan, or Quetzalcoatl – along the side of the North staircase. On these two days, the shadows from the corner tiers slither down the northern side of the pyramid with the sun’s movement.
Mesoamerican cultures periodically built larger pyramids atop older ones, and this is one such example. In the mid 1930s, the Mexican government sponsored an excavation into El Castillo. After several false starts, they discovered a staircase under the north side of the pyramid. By digging from the top, they found another temple buried below the current one. Inside the temple chamber was a Chac Mool statue and a throne in the shape of jaguar, painted red with spots made of inlaid jade.
The Mexican government excavated a tunnel from the base of the north staircase, up the earlier pyramid’s stairway to the hidden temple, and opened it to tourists. In 2006, INAH closed the throne room to the public.
Temple of the Warriors
The Temple of the Warriors complex consists of a large stepped pyramid fronted and flanked by rows of carved columns depicting warriors. This complex is analogous to Temple B at the Toltec capital of Tula, and indicates some form of cultural contact between the two regions. The one at Chichen Itza, however, was constructed on a larger scale. At the top of the stairway on the pyramid’s summit (and leading towards the entrance of the pyramid’s temple) is a Chac Mool.
Near the Warriors’ Temple is a large plaza surrounded by pillars called “The Great Market.”
The Great Ball Court
Archaeologists have identified seven courts[citation needed] for playing the Mesoamerican ballgame in Chichén, but the Great Ball Court about 150 meters to the north-west of the Castillo is by far the most impressive. It is the largest ball court in ancient Mesoamerica. It measures 166 by 68 meters (545 by 232 feet). The imposing walls are 12 meters high, and in the center, high up on each of the long walls, are rings carved with intertwining serpents.[8]
At the base of the high interior walls are slanted benches with sculpted panels of teams of ball players. In one panel, one of the players has been decapitated and from the wound emits seven streams of blood; six become wriggling serpents and the center becomes a winding plant.
At one end of the Great Ball Court is the North Temple, popularly called the Temple of the Bearded Man. This small masonry building has detailed bas relief carving on the inner walls, including a center figure that has carving under his chin that resembles facial hair.[9] At the south end is another, much bigger temple, but in ruins.
Built into the east wall are the Temples of the Jaguar. The Upper Temple of the Jaguar overlooks the ball court and has an entrance guarded by two, large columns carved in the familiar feathered serpent motif. Inside there is a large mural, much destroyed, which depicts a battle scene.
In the entrance to the Lower Temple of the Jaguar, which opens behind the ball court, is another jaguar throne, similar to the one in the inner temple of El Castillo, except that it is well worn and missing paint or other decoration. The outer columns and the walls inside the temple are covered with elaborate bas-relief carvings.
Behind this platform is a walled inscription which depicts a tzompantli (rack of impaled human skulls) in relief.
High Priest’s Temple
This step-pyramid temple is a smaller version of El Castillo; the name comes from an elite burial discovered by early excavator E. H. Thompson.
Las Monjas
One of the more notable structures at Chichen Itza is a complex of Terminal Classic buildings constructed in the Puuc architectural style. The Spanish nicknamed this complex Las Monjas (“The Nuns” or “The Nunnery”) but was actually a governmental palace. Just to the east is a small temple (nicknamed La Iglesia, “The Church”) decorated with elaborate masks of the rain god Chaac.
A number of other structures are near the “Monjas” complex. These include:
“The Red House”
“The House of the Deer”
El Caracol
To the north of Las Monjas is a round building on a large square platform nicknamed El Caracol or “the snail” for the stone spiral staircase inside. This structure was an observatory with its doors aligned to view the vernal equinox, the Moon’s greatest northern and southern declinations, and other astronomical events sacred to Kukulcan, the feathered-serpent god of the wind and learning. The Maya used the shadows inside the room cast from the angle of the sun hitting the doorway to tell when the solstices would occur. Placed around the edge of El Caracol are large rock cups that they filled with water and would watch the reflection of the stars in the water to help determine their complex, but extremely accurate calendar system.[citation needed]
Akab Dzib
Located to the east of the Caracol, Akab Dzib means, in Maya, “The House of Mysterious Writing.” An earlier name of the building, according to a translation of glyphs in the Casa Colorada, is Wa(k)wak Puh Ak Na, “the flat house with the excessive number of chambers,” and it was the home of the administrator of Chichén Itzá, kokom Yahawal Cho’ K’ak’.[10] INAH completed a restoration of the building in 2007. It is relatively short, only 6 meters high, and is 50 meters in length and 15 meters wide. The long, western-facing facade has seven doorways. The eastern facade has only four doorways, broken by a large staircase that leads to the roof. This apparently was the front of the structure, and looks out over what is today a steep, but dry, cenote. The southern end of the building has one entrance. The door opens into a small chamber and on the opposite wall is another doorway, above which on the lintel are intricately carved glyphs—the “mysterious” or “obscure” writing that gives the building its name today. Under the lintel in the door jamb is another carved panel of a seated figure surrounded by more glyphs. Inside one of the chambers, near the ceiling, is a painted hand print.
Old Chichen
“Old Chichen” is the nickname for a group of structures to the south of the central site. It includes the Initial Series Group, the Phallic Temple, the Platform of the Great Turtle, the Temple of the Owls, and the Temple of the Monkeys.
Other structures
Chichen Itza also has a variety of other structures densely packed in the ceremonial center of about 5 km² (2 mile²) and several outlying subsidiary sites.
from:http://en.wikipedia.org/wiki/Chichen_Itza
Tags: History